Ananda Marga

Self-realization · 6 of 11

Life, death and what carries over

Life is a mind and a body in step with each other. Death is their parting. What is unfinished goes on.

On each page the marked passages are the words of Shrii Shrii Ánandamúrti, from the books. The lines between them are ours and only lead from one passage to the next.

Life is a parallelism

Body and mind each have a wave of their own. While the two waves run parallel, there is a living being.

Any object, mental or physical, always emanates waves. If these waves from the physical body and the mental body have a parallelism, then and then only is a cooperative unit structure maintained.
Shrii Shrii Ánandamúrti, Idea and Ideology, “Life, Death and Saḿskára” (1959)
Association by proper adjustment and parallelism between the psychic and physical bodies causes life, and dissociation under adverse conditions results in death.
Shrii Shrii Ánandamúrti, Idea and Ideology, “Life, Death and Saḿskára” (1959)

Death is a long sleep

In sleep the two outer layers of the mind rest and the causal mind keeps watch. In death it rests too.

Kárańamanasi diirghanidrá marańam. [Long sleep in the causal mind is death.]
Shrii Shrii Ánandamúrti, Ánanda Sútram, 3-3 (1962)
When there occurs a vibrational disparity in the psycho-physical parallelism, the unconscious mind also becomes inactive. This state is called death.
Shrii Shrii Ánandamúrti, Ánanda Sútram, 3-3, purport (1962)

What carries over

The reactions not yet lived through need a body in which they can be lived out. The mind goes where its own momentum takes it.

The dissociated mind, along with its reactive momenta, leaves the old body in search of a new one. In accordance with its samskaras, its reactive momenta, the mind searches for and finds an appropriate medium for expression. Let’s say an alcoholic and a sádhu go from Patna to Benares. The sádhu will join the company of other sádhus on some riverbank, while the alcoholic will locate some pub. So, in accordance with one’s saḿskáras, one gets an appropriate physical body.
Shrii Shrii Ánandamúrti, Ánanda Vacanámrtam Part 3, “Superstitions about Death” (1978)
Such a field may be available in a day, or it may even take millions of years to discover it, for the mind cannot take shelter in a body till a field which suits the requirements of potential reactions is obtained. Hence it is never possible to say where and when one is to be reborn after death.
Shrii Shrii Ánandamúrti, Ananda Marga: Elementary Philosophy, “What Is My Relation with the Universe and the Cosmic Entity?” (1955)

No heaven, no hell

So there is no waiting-place, and no reward or punishment handed down from outside.

The mind cannot stand still, nor will it stay suspended in a graveyard until the Day of Judgement.
Shrii Shrii Ánandamúrti, Ánanda Vacanámrtam Part 3, “Superstitions about Death” (1978)
Paramátmá does not indulge in partiality. The truth of the matter is that everyone moves according to one’s karma.
Shrii Shrii Ánandamúrti, Ánanda Vacanámrtam Part 3, “Superstitions about Death” (1978)
According to our philosophy there is no hell or heaven.
Shrii Shrii Ánandamúrti, Ánanda Vacanámrtam Part 3, “Superstitions about Death” (1978)

Upward or downward

The direction is open both ways. A mind lifted by higher thought needs a finer body next; a mind made crude needs a cruder one.

The imbibing of waves of higher wavelengths can rarefy the psychic body of a lower animal or plant, so that it can have an association with the human physical structure, and vice versa, if the wavelength is made cruder by inculcating meaner thoughts.
Shrii Shrii Ánandamúrti, Idea and Ideology, “Life, Death and Saḿskára” (1959)